"And there
shall come forth a rod out of
the stem of Jesse, and a branch shall grow out of his roots."
(Isaiah 11: 1, 2Nephi 21: 1)
Moroni first quoted, and then told
Joseph Smith the contents of Isaiah chapter 11 were "about to be
fulfilled." (JSH 1: 40) The things Isaiah says and prophesies in that
chapter are things not yet fulfilled in September 1823. If Isaiah's prophecy
was "about to be fulfilled," as described by Moroni in 1823, then
what players were/are to fulfill the prophecy? What events in history have,
since 1823, or will yet, fulfill the words of Isaiah's prophecy? What is the
meaning of Isaiah's words in this prophecy that rise to the level of importance
that Moroni would be instructed by Christ ("angels speak the words of
Christ," 2Nephi 32: 3, and "they are subject unto him, to
minister according to the word of his command" Moroni 7: 30) to first
quote the prophecy, then tell Joseph Smith it was "about to be
fulfilled?"
Joseph Smith records nothing in his
history regarding the visit with Moroni in September 1823 that might lend
explanation about the meaning of Isaiah's prophecy. However, later, in March of
1838, some fourteen and a half years after Moroni told Joseph these things were
"about to be fulfilled," Joseph wrote the following:
"Who is the Stem of Jesse spoken of in the 1st,
2d, 3d, 4th, and 5th verses of the 11th chapter of Isaiah?
2 Verily thus saith the Lord: It is
Christ." (D&C 113: 1-2)
The first bit of interpretive
information of Isaiah's prophecy offered by Joseph the prophet tells us the
"Stem of Jesse" is Christ. In order to appreciate Isaiah's symbolic
language, it is helpful to think of the "stem" of Jesse as a trunk or
stump, like the trunk of a tree. Jesse is the progenitor of both David and
Christ. So, to begin with, we now know Isaiah's prophecy speaks of
Christ.
Verses 2 through 5 of 2Nephi 21 are
Isaiah's messianic description of the stem of Jesse, Christ.
At this juncture, we should
be reminded we are attempting to understand more about the remnant of
Israel prophesied of in the Book of Mormon. The idea should be planted in
our minds, that all of this discussion about Isaiah's prophecy and Moroni
quoting it to Joseph Smith, has very much to do with the prophetic remnant of
Israel, the descendants of Lehi and ancient Joseph, who will build and
establish Zion in the last days. If there are eyes to see and ears to hear, the
Lord will make known to us the meaning and interrelationship of these things.
It has already been pointed out, but bears repeating, that Moroni is the one that holds the keys of the stick of
Ephraim. (D&C 27: 5) The stick of Ephraim, or the record of Joseph, is the
Book of Mormon. (Ezekiel 37: 16-20)
As an aside, it is interesting that
the Book of Mormon record would be called by the Lord, the stick of
"Ephraim" and not the stick of Manasseh. Lehi, as we have seen in
earlier posts, is a descendant of ancient Joseph's eldest son Manasseh.
Ishmael, who accompanied Lehi and his family across the sea to the land of
promise, was descended from ancient Joseph's younger son Ephraim according
to Joseph Smith. (Erastus Snow statement Logan, Utah May 1882) The Book of
Mormon narrative is primarily about Lehi's offspring. Yet the Lord calls the
record the stick of Ephraim. Do you know why this is? We will not take time
here to address this question. But it is an interesting question you should try
to answer.
Moroni himself was a descendant of
Lehi. In his mortality, Moroni carried the blood of Lehi (and perhaps the blood
of Ishmael as well.) We know that Ishmael's sons (and daughters) married into Lehi's family,
(according to Joseph Smith from Erastus Snow statement). It is entirely possible thereby that Moroni also
carried the blood of Ephraim. In any event, Moroni was given the keys of the
stick of Ephraim (The Book of Mormon). When he visited Joseph Smith in 1823 in
the role of an angel of God, he was fulfilling responsibilities incumbent upon
him by virtue of the keys he holds.
When he (Moroni) quoted Isaiah
chapter 11 to Joseph Smith in September 1823, he was acting in the role as the
holder of the keys of the stick of Ephraim. As the holder of those keys, Moroni
was acting under Christ's direction as an angel, to begin or unfurl fulfillment
of Book of Mormon prophecy. ALL Book of Mormon prophesy.
Back to Isaiah chapter 11.
Isaiah prophesies that a
"rod" shall come forth out of the stem of Jesse. Think of a
"rod" as a shoot or limb that might grow out of a trunk. Joseph Smith
offered this explanation about the "rod" from Isaiah's prophecy.
3 What is the rod spoken of in the first verse of
the 11th chapter of Isaiah, that should come of the Stem of Jesse?
4 Behold, thus saith the Lord: It is
a servant in the hands of Christ, who is partly a descendant of Jesse as well
as of Ephraim, or of the house of Joseph, on
whom there is laid much power. (D&C 113: 3-4)
Christ is the stem of Jesse. The
"rod" that will "come forth out of the stem" is a
"servant in the hands of Christ." That servant, according to Joseph
Smith, is a descendant of both Jesse and ancient Joseph through Joseph's
younger son Ephraim. Why would Joseph Smith feel it necessary to point out the
blood lineage of this servant? Is the servant's lineage important to Isaiah's
prophecy? Is the servant's lineage important to Moroni's work as the holder of
the keys of the stick of Joseph? What does it mean when Isaiah says, a rod will
come forth "out of" the stem of Jesse. If we insert Joseph Smith's
interpretation of terms into Isaiah's prophecy it says:
"There shall come forth out of
Christ, a servant in the hands of Christ, who is a descendant of both
Jesse and Joseph through Ephraim, on whom is laid much power, and a branch
shall grow out of his roots."
What is meant when Isaiah says the
servant will "come forth out of Christ?" It sounds like
Christ who is a descendant of Jesse and this servant who is also partly a
descendant of Jesse may be related?
Does the fact this servant is a
descendant of Ephraim and Joseph give him the right to have "much
power" laid upon him? Remember the blessings and promises of Jacob, (Israel),
and the Lord on Joseph and his sons Manasseh and Ephraim? Go back and review
the prior posts concerning these things.
Now, what about a "branch"
that shall grow out of "his" roots? Who is "his" referring
to? What is the "branch"? Does a stem have roots? Does a stump have
roots?
How can all of this possibly mean anything to us? If Zion
is our objective, we need to be prepared. The Lord has begun to prepare a
contingent of Gentiles to fulfill His needs as prophesied. Their fullness has
come. The day of the remnant of Israel approaches. Much has been done already.
Much is to come. If we will hear Him, He will continue the preparation.
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